Wednesday, December 9, 2009
Wednesday, December 2, 2009
Benedict's Prayer Intentions for December
Pope Benedict's general prayer intention for December is: "That children may be respected and loved and never be the victims of exploitation in its various forms".
His mission intention is: "That at Christmas the peoples of the earth may recognise in the Word Incarnate the light which illuminates every man, and that the nations may open their doors to Christ, the Saviour of the world".
His mission intention is: "That at Christmas the peoples of the earth may recognise in the Word Incarnate the light which illuminates every man, and that the nations may open their doors to Christ, the Saviour of the world".
Saturday, October 31, 2009
BENEDICT XVI'S PRAYER INTENTIONS FOR NOVEMBER
VATICAN CITY, 30 OCT 2009 (VIS) - Pope Benedict's general prayer intention for November is: "That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation".
His mission intention is: "That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace".
His mission intention is: "That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace".
Thursday, October 22, 2009
Finally, we're back!
Okay..... So we finally have found a place, day and time to meet :) It'll be during prayer meeting. We'll start with worship in the gym and then move to our own sessions a few times a month. We'll have more info for you soon, but start getting your homework done now!
Tuesday, October 13, 2009
Wednesday, October 7, 2009
Mixed Messages: Untangling the myths about sex & love.
For teens and their parents, the archdiocese is hosting a series on the theology of the body. There are several local events taking place, feel free to choose the one that best fits your schedule. I’ll plan on being at the one at St. Patricks in Rockville, on October 21st from 7-8:30pm if people would like to attend. There are similar sessions happening all week if that night does not work. Email me for more information, bio of the speaker, or to RSVP for the 21st. (youthmin@motherofgod.org)
Wednesday, September 30, 2009
You are the HOPE of the Church!
Check out what the Holy Father said last week to the youth and young adults in the Czech Republic:
POPE TELLS YOUNG PEOPLE: YOU ARE THE HOPE OF THE CHURCH
VATICAN CITY, 28 SEP 2009 (VIS) - At the end of today's Eucharistic celebration the Holy Father addressed a Message to the 10,000 young pilgrims gathered on the esplanade of Melnik near the site of St. Wenceslas' martyrdom. Many of them had spent the night in tents to attend the Mass presided by Benedict XVI.
"Being with you makes the Pope feel young!" the Holy Father told the pilgrims, thanking them for their "enthusiasm" and "generosity". He went on: "In every young person there is an aspiration towards happiness, sometimes tinged with anxiety: an aspiration that is often exploited, however, by present-day consumerist society in false and alienating ways. Instead, that longing for happiness must be taken seriously, it demands a true and comprehensive response. At your age, the first major choices are made, choices that can set your lives on a particular course, for better or worse".
Benedict XVI reminded his audience of "the experience of St. Augustine, who said that the heart of every person is restless until it finds what it truly seeks. He discovered that Jesus Christ alone is the answer that can satisfy his and every person's desire for a life of happiness, filled with meaning and value.
"As he did with Augustine", the Pope added, "so the Lord comes to meet each one of you. He knocks at the door of your freedom and asks to be welcomed as a friend. He wants to make you happy, to fill you with humanity and dignity. The Christian faith is this: encounter with Christ, the living Person Who gives life a new horizon and thereby a definitive direction".
"The Lord calls each of us by name, and entrusts to us a specific mission in the Church and in society". He "constantly renews His invitation to you to be His disciples and His witnesses. Many of you He calls to marriage, and the preparation for this Sacrament constitutes a real vocational journey. Consider seriously the divine call to raise a Christian family, and let your youth be the time in which to build your future with a sense of responsibility. Society needs Christian families, saintly families!"
Pope Benedict continued his Message: "And if the Lord is calling you to follow Him in the ministerial priesthood or in the consecrated life, do not hesitate to respond to His invitation. In particular, in this Year for Priests, I appeal to you, young men. ... The Church in every country, including this one, needs many holy priests and also persons fully consecrated to the service of Christ, Hope of the world.
"Hope! This word, to which I often return, sits well with youth. You, my dear young people, are the hope of the Church! She expects you to become messengers of hope".
The Holy Father then called on his youthful listeners to participate in the next World Youth Day, due to take place in the Spanish capital city of Madrid in August 2011, and he asked them "to live your faith with joy and enthusiasm; to grow in unity among yourselves and with Christ; to pray and to be diligent in frequenting the Sacraments, especially the Eucharist and Confession".
POPE TELLS YOUNG PEOPLE: YOU ARE THE HOPE OF THE CHURCH
VATICAN CITY, 28 SEP 2009 (VIS) - At the end of today's Eucharistic celebration the Holy Father addressed a Message to the 10,000 young pilgrims gathered on the esplanade of Melnik near the site of St. Wenceslas' martyrdom. Many of them had spent the night in tents to attend the Mass presided by Benedict XVI.
"Being with you makes the Pope feel young!" the Holy Father told the pilgrims, thanking them for their "enthusiasm" and "generosity". He went on: "In every young person there is an aspiration towards happiness, sometimes tinged with anxiety: an aspiration that is often exploited, however, by present-day consumerist society in false and alienating ways. Instead, that longing for happiness must be taken seriously, it demands a true and comprehensive response. At your age, the first major choices are made, choices that can set your lives on a particular course, for better or worse".
Benedict XVI reminded his audience of "the experience of St. Augustine, who said that the heart of every person is restless until it finds what it truly seeks. He discovered that Jesus Christ alone is the answer that can satisfy his and every person's desire for a life of happiness, filled with meaning and value.
"As he did with Augustine", the Pope added, "so the Lord comes to meet each one of you. He knocks at the door of your freedom and asks to be welcomed as a friend. He wants to make you happy, to fill you with humanity and dignity. The Christian faith is this: encounter with Christ, the living Person Who gives life a new horizon and thereby a definitive direction".
"The Lord calls each of us by name, and entrusts to us a specific mission in the Church and in society". He "constantly renews His invitation to you to be His disciples and His witnesses. Many of you He calls to marriage, and the preparation for this Sacrament constitutes a real vocational journey. Consider seriously the divine call to raise a Christian family, and let your youth be the time in which to build your future with a sense of responsibility. Society needs Christian families, saintly families!"
Pope Benedict continued his Message: "And if the Lord is calling you to follow Him in the ministerial priesthood or in the consecrated life, do not hesitate to respond to His invitation. In particular, in this Year for Priests, I appeal to you, young men. ... The Church in every country, including this one, needs many holy priests and also persons fully consecrated to the service of Christ, Hope of the world.
"Hope! This word, to which I often return, sits well with youth. You, my dear young people, are the hope of the Church! She expects you to become messengers of hope".
The Holy Father then called on his youthful listeners to participate in the next World Youth Day, due to take place in the Spanish capital city of Madrid in August 2011, and he asked them "to live your faith with joy and enthusiasm; to grow in unity among yourselves and with Christ; to pray and to be diligent in frequenting the Sacraments, especially the Eucharist and Confession".
Pope's Prayer Intentions for Oct.
VATICAN CITY, 30 SEP 2009 (VIS) - Pope Benedict's general prayer intention for October is: "That Sunday may be lived as the day on which Christians gather to celebrate the risen Lord, participating in the Eucharist".
His mission intention is: "That the entire People of God, to whom Christ entrusted the mandate to go and preach the Gospel to every creature, may eagerly assume their own missionary responsibility and consider it the highest service they can offer humanity".
His mission intention is: "That the entire People of God, to whom Christ entrusted the mandate to go and preach the Gospel to every creature, may eagerly assume their own missionary responsibility and consider it the highest service they can offer humanity".
Tuesday, September 15, 2009
Worship
I know that a lot of us have been around worship, especially through music, for a long time. Check out this reflection by an artist name Jackie Francois about the difference between giving God the nod, and truly seeking him.
Good stuff!
http://www.jackiefrancois.com/page2/files/bce9ff9557cb4bc471c8b9723b5c6e82-8.html
Good stuff!
http://www.jackiefrancois.com/page2/files/bce9ff9557cb4bc471c8b9723b5c6e82-8.html
Thursday, September 10, 2009
Wanna listen to Matt Maher's new album before it comes out & for free?
Check it out! His best yet...
http://www.mattmahermusic.com/listennow/
http://www.mattmahermusic.com/listennow/
Wednesday, September 2, 2009
Save your Monday nights!
Hey all! This month we are taking some time to get things set up for the coming year etc. We have a team in the works and hopefully a new location. Keep the team in your prayers as we meet and discern together what to do this next year.
We will do at least one FUN activity in September so make sure you vote early and often for your fav choice.
Look for our weekly small group to start up the first week in October
We will do at least one FUN activity in September so make sure you vote early and often for your fav choice.
Look for our weekly small group to start up the first week in October
Holy Father's Intentions for September
VATICAN CITY, 1 SEP 2009 (VIS) - Pope Benedict XVI's general prayer intention for September is: "That the word of God may be better known, welcomed and lived as the source of freedom and joy".
His mission intention is: "That Christians in Laos, Cambodia and Myanmar, who often meet with great difficulties, may not be discouraged from announcing the Gospel to their brothers, trusting in the strength of the Holy Spirit".
His mission intention is: "That Christians in Laos, Cambodia and Myanmar, who often meet with great difficulties, may not be discouraged from announcing the Gospel to their brothers, trusting in the strength of the Holy Spirit".
Tuesday, March 31, 2009
World Youth Day Sunday - April 5th
Every year there is a world youth day. This is different from the WYD's that we see hundreds of thousands of youth attending events with the Pope. Each year the Church takes a moment to honor the youth (meaning teens & young adults). This year's theme is centered around Hope. The Holy Father speaks to teens in this theme "We have set our hope on the living God" saying;
"We are all aware of the need for hope, not just any kind of hope, but a firm and reliable hope. ... Youth is a special time of hope because it looks to the future with a whole range of expectations. When we are young we cherish ideals, dreams and plans. Youth is the time when decisive choices concerning the rest of our lives come to fruition. Perhaps this is why it is the time of life when fundamental questions assert themselves strongly. ... These are questions that become insistent when we are faced with obstacles that sometimes seem insurmountable. ... We then ask ourselves: where can I obtain and how can I keep alive the flame of hope burning in my heart?"
He tells us that this hope can not come from the things of this world, from governments, societies or ideas, but it comes from God. As long as we depend on things other than God, we will increase a sense of lonliness, or even dispair. The Pope's response to this was to say "...rediscover the true face of God, Who is Love. To you young people, who are in search of a firm hope, I address the very words that St. Paul wrote to the persecuted Christians in Rome at that time: 'May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit'". And even more, he says "...hope is not simply an ideal or sentiment, but a living person: Jesus Christ, the Son of God. ... If we are not alone, if He is with us, even more, if He is our present and our future, why be afraid?"
How then do we seek after hope he asks?
1. "Make space for prayer in your lives!"
2. "Pray together"
3. "Take part in your parish liturgies"
4. "Be nourished by the Word of God."
5. "Participate in the sacraments."
Once you have this hope!!!
"If Jesus has become your hope, communicate this to others with your joy and your spiritual, apostolic and social engagement. ... Make choices that demonstrate your faith. Show that you understand the risks of idolising money, material goods, career and success, and do not allow yourselves to be attracted by these false illusions. Do not yield to the rationale of selfish interests. Cultivate love of neighbour and try to put yourselves and your human talents and professional abilities at the service of the common good and of truth, always prepared to 'make your defence to anyone who demands from you an accounting for the hope that is in you'. True Christians are never sad, even if they have to face trials of various kinds, because the presence of Jesus is the secret of their joy and peace.
WOW!
Mother Mary, who is our model of hope, pray for us that we too might know the source of hope which is your son. Amen!
"We are all aware of the need for hope, not just any kind of hope, but a firm and reliable hope. ... Youth is a special time of hope because it looks to the future with a whole range of expectations. When we are young we cherish ideals, dreams and plans. Youth is the time when decisive choices concerning the rest of our lives come to fruition. Perhaps this is why it is the time of life when fundamental questions assert themselves strongly. ... These are questions that become insistent when we are faced with obstacles that sometimes seem insurmountable. ... We then ask ourselves: where can I obtain and how can I keep alive the flame of hope burning in my heart?"
He tells us that this hope can not come from the things of this world, from governments, societies or ideas, but it comes from God. As long as we depend on things other than God, we will increase a sense of lonliness, or even dispair. The Pope's response to this was to say "...rediscover the true face of God, Who is Love. To you young people, who are in search of a firm hope, I address the very words that St. Paul wrote to the persecuted Christians in Rome at that time: 'May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit'". And even more, he says "...hope is not simply an ideal or sentiment, but a living person: Jesus Christ, the Son of God. ... If we are not alone, if He is with us, even more, if He is our present and our future, why be afraid?"
How then do we seek after hope he asks?
1. "Make space for prayer in your lives!"
2. "Pray together"
3. "Take part in your parish liturgies"
4. "Be nourished by the Word of God."
5. "Participate in the sacraments."
Once you have this hope!!!
"If Jesus has become your hope, communicate this to others with your joy and your spiritual, apostolic and social engagement. ... Make choices that demonstrate your faith. Show that you understand the risks of idolising money, material goods, career and success, and do not allow yourselves to be attracted by these false illusions. Do not yield to the rationale of selfish interests. Cultivate love of neighbour and try to put yourselves and your human talents and professional abilities at the service of the common good and of truth, always prepared to 'make your defence to anyone who demands from you an accounting for the hope that is in you'. True Christians are never sad, even if they have to face trials of various kinds, because the presence of Jesus is the secret of their joy and peace.
WOW!
Mother Mary, who is our model of hope, pray for us that we too might know the source of hope which is your son. Amen!
Pope's intentions for April
Check em out ladies and gentlemen.
VATICAN CITY, 31 MAR 2009 (VIS) - Pope Benedict's general prayer intention for April is: "That the Lord may bless farmers' work with an abundant harvest and sensitise the richer populations to the drama of hunger in the world".
His mission intention is: "That the Christians who operate in the territories where the conditions of the poor, the weak and the women and children are most tragic, may be signs of hope, thanks to their courageous testimony to the Gospel of solidarity and love".
VATICAN CITY, 31 MAR 2009 (VIS) - Pope Benedict's general prayer intention for April is: "That the Lord may bless farmers' work with an abundant harvest and sensitise the richer populations to the drama of hunger in the world".
His mission intention is: "That the Christians who operate in the territories where the conditions of the poor, the weak and the women and children are most tragic, may be signs of hope, thanks to their courageous testimony to the Gospel of solidarity and love".
Wednesday, February 25, 2009
Tuesday, February 3, 2009
Lent
So, I know that my brain has started drifting in the direction again of what I am going to be giving up for Lent this year. For one of the first times, I'm looking at what I've really been holding onto, or something that I use a lot and giving those up. It may sound crazy, but I'm really looking forward to Lent. Last year I had an amazing time of spiritual growth personally, and I want the same to happen again. So bring on the lack of chocolate, television and video games. Okay so maybe not the last one for me... As we begin to think about Lent, I wanted to post the Pope's thoughts and get us all thinking about how God want's us to grow in the next 2 months.
God bless!
PAPAL MESSAGE FOR LENT 2009
VATICAN CITY, 3 FEB 2009 (VIS) - Made public today was the 2009 Lenten Message of the Holy Father Benedict XVI. The text, dated 11 December 2008, has as its title a verse from the Gospel of St. Matthew: "He fasted for forty days and forty nights, and afterwards he was hungry". The full English-language translation of the document is given below:
"At the beginning of Lent, which constitutes an itinerary of more intense spiritual training, the Liturgy sets before us again three penitential practices that are very dear to the biblical and Christian tradition - prayer, almsgiving, fasting - to prepare us to better celebrate Easter and thus experience God's power that, as we shall hear in the Paschal Vigil, 'dispels all evil, washes guilt away, restores lost innocence, brings mourners joy, casts out hatred, brings us peace and humbles earthly pride'. For this year's Lenten Message, I wish to focus my reflections especially on the value and meaning of fasting. Indeed, Lent recalls the forty days of our Lord's fasting in the desert, which He undertook before entering into His public ministry. We read in the Gospel: 'Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry'. Like Moses, who fasted before receiving the tablets of the Law and Elijah's fast before meeting the Lord on Mount Horeb, Jesus, too, through prayer and fasting, prepared Himself for the mission that lay before Him, marked at the start by a serious battle with the tempter.
"We might wonder what value and meaning there is for us Christians in depriving ourselves of something that in itself is good and useful for our bodily sustenance. The Sacred Scriptures and the entire Christian tradition teach that fasting is a great help to avoid sin and all that leads to it. For this reason, the history of salvation is replete with occasions that invite fasting. In the very first pages of Sacred Scripture, the Lord commands man to abstain from partaking of the prohibited fruit: 'You may freely eat of every tree of the garden; 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die'. Commenting on the divine injunction, St. Basil observes that 'fasting was ordained in Paradise', and 'the first commandment in this sense was delivered to Adam'. He thus concludes: ' 'You shall not eat' is a law of fasting and abstinence'. Since all of us are weighed down by sin and its consequences, fasting is proposed to us as an instrument to restore friendship with God. Such was the case with Ezra, who, in preparation for the journey from exile back to the Promised Land, calls upon the assembled people to fast so that 'we might humble ourselves before our God'. The Almighty heard their prayer and assured them of His favour and protection. In the same way, the people of Nineveh, responding to Jonah's call to repentance, proclaimed a fast, as a sign of their sincerity, saying: 'Who knows, God may yet repent and turn from his fierce anger, so that we perish not?' In this instance, too, God saw their works and spared them.
'In the New Testament, Jesus brings to light the profound motive for fasting, condemning the attitude of the Pharisees, who scrupulously observed the prescriptions of the law, but whose hearts were far from God. True fasting, as the divine Master repeats elsewhere, is rather to do the will of the Heavenly Father, who 'sees in secret, and will reward you'. He Himself sets the example, answering Satan, at the end of the forty days spent in the desert that 'man shall not live by bread alone, but by every word that proceeds from the mouth of God'. The true fast is thus directed to eating the 'true food', which is to do the Father's will. If, therefore, Adam disobeyed the Lord's command 'of the tree of the knowledge of good and evil you shall not eat', the believer, through fasting, intends to submit himself humbly to God, trusting in His goodness and mercy.
"The practice of fasting is very present in the first Christian community. The Church Fathers, too, speak of the force of fasting to bridle sin, especially the lusts of the 'old Adam', and open in the heart of the believer a path to God. Moreover, fasting is a practice that is encountered frequently and recommended by the saints of every age. St. Peter Chrysologus writes: 'Fasting is the soul of prayer, mercy is the lifeblood of fasting. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others, you open God's ear to yourself'.
"In our own day, fasting seems to have lost something of its spiritual meaning, and has taken on, in a culture characterised by the search for material well-being, a therapeutic value for the care of one's body. Fasting certainly bring benefits to physical wellbeing, but for believers, it is, in the first place, a 'therapy' to heal all that prevents them from conformity to the will of God. In the Apostolic Constitution 'Paenitemini' of 1966, Servant of God Paul VI saw the need to present fasting within the call of every Christian to 'no longer live for himself, but for Him who loves him and gave Himself for him ... he will also have to live for his brethren'. Lent could be a propitious time to present again the norms contained in the Apostolic Constitution, so that the authentic and perennial significance of this long held practice may be rediscovered, and thus assist us to mortify our egoism and open our heart to love of God and neighbour, the first and greatest Commandment of the new Law and compendium of the entire Gospel.
"The faithful practice of fasting contributes, moreover, to conferring unity to the whole person, body and soul, helping to avoid sin and grow in intimacy with the Lord. St. Augustine, who knew all too well his own negative impulses, defining them as 'twisted and tangled knottiness', writes: 'I will certainly impose privation, but it is so that he will forgive me, to be pleasing in his eyes, that I may enjoy his delightfulness'. Denying material food, which nourishes our body, nurtures an interior disposition to listen to Christ and be fed by His saving word. Through fasting and praying, we allow Him to come and satisfy the deepest hunger that we experience in the depths of our being: the hunger and thirst for God.
"At the same time, fasting is an aid to open our eyes to the situation in which so many of our brothers and sisters live. In his First Letter, St. John admonishes: 'If anyone has the world's goods, and sees his brother in need, yet shuts up his bowels of compassion from him - how does the love of God abide in him?' Voluntary fasting enables us to grow in the spirit of the Good Samaritan, who bends low and goes to the help of his suffering brother. By freely embracing an act of self-denial for the sake of another, we make a statement that our brother or sister in need is not a stranger. It is precisely to keep alive this welcoming and attentive attitude towards our brothers and sisters that I encourage the parishes and every other community to intensify in Lent the custom of private and communal fasts, joined to the reading of the Word of God, prayer and almsgiving. From the beginning, this has been the hallmark of the Christian community, in which special collections were taken up, the faithful being invited to give to the poor what had been set aside from their fast. This practice needs to be rediscovered and encouraged again in our day, especially during the liturgical season of Lent.
"From what I have said thus far, it seems abundantly clear that fasting represents an important ascetic practice, a spiritual arm to do battle against every possible disordered attachment to ourselves. Freely chosen detachment from the pleasure of food and other material goods helps the disciple of Christ to control the appetites of nature, weakened by original sin, whose negative effects impact the entire human person. Quite opportunely, an ancient hymn of the Lenten liturgy exhorts: 'Utamur ergo parcius, / verbis cibis et potibus, / somno, iocis et arctius / perstemus in custodia' - Let us use sparingly words, food and drink, sleep and amusements. May we be more alert in the custody of our senses.
"Dear brothers and sisters, it is good to see how the ultimate goal of fasting is to help each one of us, as Servant of God Pope John Paul II wrote, to make the complete gift of self to God. May every family and Christian community use well this time of Lent, therefore, in order to cast aside all that distracts the spirit and grow in whatever nourishes the soul, moving it to love of God and neighbour. I am thinking especially of a greater commitment to prayer, 'lectio divina', recourse to the Sacrament of Reconciliation and active participation in the Eucharist, especially the Holy Sunday Mass. With this interior disposition, let us enter the penitential spirit of Lent. May the Blessed Virgin Mary, 'Causa nostrae laetitiae', accompany and support us in the effort to free our heart from slavery to sin, making it evermore a 'living tabernacle of God.' With these wishes, while assuring every believer and ecclesial community of my prayer for a fruitful Lenten journey, I cordially impart to all of you my Apostolic Blessing".
God bless!
PAPAL MESSAGE FOR LENT 2009
VATICAN CITY, 3 FEB 2009 (VIS) - Made public today was the 2009 Lenten Message of the Holy Father Benedict XVI. The text, dated 11 December 2008, has as its title a verse from the Gospel of St. Matthew: "He fasted for forty days and forty nights, and afterwards he was hungry". The full English-language translation of the document is given below:
"At the beginning of Lent, which constitutes an itinerary of more intense spiritual training, the Liturgy sets before us again three penitential practices that are very dear to the biblical and Christian tradition - prayer, almsgiving, fasting - to prepare us to better celebrate Easter and thus experience God's power that, as we shall hear in the Paschal Vigil, 'dispels all evil, washes guilt away, restores lost innocence, brings mourners joy, casts out hatred, brings us peace and humbles earthly pride'. For this year's Lenten Message, I wish to focus my reflections especially on the value and meaning of fasting. Indeed, Lent recalls the forty days of our Lord's fasting in the desert, which He undertook before entering into His public ministry. We read in the Gospel: 'Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry'. Like Moses, who fasted before receiving the tablets of the Law and Elijah's fast before meeting the Lord on Mount Horeb, Jesus, too, through prayer and fasting, prepared Himself for the mission that lay before Him, marked at the start by a serious battle with the tempter.
"We might wonder what value and meaning there is for us Christians in depriving ourselves of something that in itself is good and useful for our bodily sustenance. The Sacred Scriptures and the entire Christian tradition teach that fasting is a great help to avoid sin and all that leads to it. For this reason, the history of salvation is replete with occasions that invite fasting. In the very first pages of Sacred Scripture, the Lord commands man to abstain from partaking of the prohibited fruit: 'You may freely eat of every tree of the garden; 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die'. Commenting on the divine injunction, St. Basil observes that 'fasting was ordained in Paradise', and 'the first commandment in this sense was delivered to Adam'. He thus concludes: ' 'You shall not eat' is a law of fasting and abstinence'. Since all of us are weighed down by sin and its consequences, fasting is proposed to us as an instrument to restore friendship with God. Such was the case with Ezra, who, in preparation for the journey from exile back to the Promised Land, calls upon the assembled people to fast so that 'we might humble ourselves before our God'. The Almighty heard their prayer and assured them of His favour and protection. In the same way, the people of Nineveh, responding to Jonah's call to repentance, proclaimed a fast, as a sign of their sincerity, saying: 'Who knows, God may yet repent and turn from his fierce anger, so that we perish not?' In this instance, too, God saw their works and spared them.
'In the New Testament, Jesus brings to light the profound motive for fasting, condemning the attitude of the Pharisees, who scrupulously observed the prescriptions of the law, but whose hearts were far from God. True fasting, as the divine Master repeats elsewhere, is rather to do the will of the Heavenly Father, who 'sees in secret, and will reward you'. He Himself sets the example, answering Satan, at the end of the forty days spent in the desert that 'man shall not live by bread alone, but by every word that proceeds from the mouth of God'. The true fast is thus directed to eating the 'true food', which is to do the Father's will. If, therefore, Adam disobeyed the Lord's command 'of the tree of the knowledge of good and evil you shall not eat', the believer, through fasting, intends to submit himself humbly to God, trusting in His goodness and mercy.
"The practice of fasting is very present in the first Christian community. The Church Fathers, too, speak of the force of fasting to bridle sin, especially the lusts of the 'old Adam', and open in the heart of the believer a path to God. Moreover, fasting is a practice that is encountered frequently and recommended by the saints of every age. St. Peter Chrysologus writes: 'Fasting is the soul of prayer, mercy is the lifeblood of fasting. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others, you open God's ear to yourself'.
"In our own day, fasting seems to have lost something of its spiritual meaning, and has taken on, in a culture characterised by the search for material well-being, a therapeutic value for the care of one's body. Fasting certainly bring benefits to physical wellbeing, but for believers, it is, in the first place, a 'therapy' to heal all that prevents them from conformity to the will of God. In the Apostolic Constitution 'Paenitemini' of 1966, Servant of God Paul VI saw the need to present fasting within the call of every Christian to 'no longer live for himself, but for Him who loves him and gave Himself for him ... he will also have to live for his brethren'. Lent could be a propitious time to present again the norms contained in the Apostolic Constitution, so that the authentic and perennial significance of this long held practice may be rediscovered, and thus assist us to mortify our egoism and open our heart to love of God and neighbour, the first and greatest Commandment of the new Law and compendium of the entire Gospel.
"The faithful practice of fasting contributes, moreover, to conferring unity to the whole person, body and soul, helping to avoid sin and grow in intimacy with the Lord. St. Augustine, who knew all too well his own negative impulses, defining them as 'twisted and tangled knottiness', writes: 'I will certainly impose privation, but it is so that he will forgive me, to be pleasing in his eyes, that I may enjoy his delightfulness'. Denying material food, which nourishes our body, nurtures an interior disposition to listen to Christ and be fed by His saving word. Through fasting and praying, we allow Him to come and satisfy the deepest hunger that we experience in the depths of our being: the hunger and thirst for God.
"At the same time, fasting is an aid to open our eyes to the situation in which so many of our brothers and sisters live. In his First Letter, St. John admonishes: 'If anyone has the world's goods, and sees his brother in need, yet shuts up his bowels of compassion from him - how does the love of God abide in him?' Voluntary fasting enables us to grow in the spirit of the Good Samaritan, who bends low and goes to the help of his suffering brother. By freely embracing an act of self-denial for the sake of another, we make a statement that our brother or sister in need is not a stranger. It is precisely to keep alive this welcoming and attentive attitude towards our brothers and sisters that I encourage the parishes and every other community to intensify in Lent the custom of private and communal fasts, joined to the reading of the Word of God, prayer and almsgiving. From the beginning, this has been the hallmark of the Christian community, in which special collections were taken up, the faithful being invited to give to the poor what had been set aside from their fast. This practice needs to be rediscovered and encouraged again in our day, especially during the liturgical season of Lent.
"From what I have said thus far, it seems abundantly clear that fasting represents an important ascetic practice, a spiritual arm to do battle against every possible disordered attachment to ourselves. Freely chosen detachment from the pleasure of food and other material goods helps the disciple of Christ to control the appetites of nature, weakened by original sin, whose negative effects impact the entire human person. Quite opportunely, an ancient hymn of the Lenten liturgy exhorts: 'Utamur ergo parcius, / verbis cibis et potibus, / somno, iocis et arctius / perstemus in custodia' - Let us use sparingly words, food and drink, sleep and amusements. May we be more alert in the custody of our senses.
"Dear brothers and sisters, it is good to see how the ultimate goal of fasting is to help each one of us, as Servant of God Pope John Paul II wrote, to make the complete gift of self to God. May every family and Christian community use well this time of Lent, therefore, in order to cast aside all that distracts the spirit and grow in whatever nourishes the soul, moving it to love of God and neighbour. I am thinking especially of a greater commitment to prayer, 'lectio divina', recourse to the Sacrament of Reconciliation and active participation in the Eucharist, especially the Holy Sunday Mass. With this interior disposition, let us enter the penitential spirit of Lent. May the Blessed Virgin Mary, 'Causa nostrae laetitiae', accompany and support us in the effort to free our heart from slavery to sin, making it evermore a 'living tabernacle of God.' With these wishes, while assuring every believer and ecclesial community of my prayer for a fruitful Lenten journey, I cordially impart to all of you my Apostolic Blessing".
Tuesday, January 6, 2009
Prayer Intentions for January
VATICAN CITY, 30 DEC 2008 (VIS) - Pope Benedict XVI's general prayer intention for January is: "That the family ma become more and more a place of training in charity, personal growth and transmission of the faith".
His mission intention is: "That the different Christian confessions, aware of the need for a new evangelization in this period of profound transformations, may be committed to announcing the Good News and moving towards the full unity of all Christians in order to offer a more credible testimony of the Gospel".
His mission intention is: "That the different Christian confessions, aware of the need for a new evangelization in this period of profound transformations, may be committed to announcing the Good News and moving towards the full unity of all Christians in order to offer a more credible testimony of the Gospel".
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